Should We Seek Truth in Somé’s Magic? :: Of Water and the Spirit Literature Essays

Should We Seek Truth in Soms dissembling? What is most striking about Malidoma Soms Of Water and the Spirit is non only his extraordinary account of the Dagara initiation ritual, but the ways in which he uses his experiences to make comments upon Hesperian culture. Because of the way in which he was raised and educated, Som clearly dwells upon the border between his native Dagara culture and the vastly differing Western culture. Som himself characterizes himself as a man of two worlds, with his lifework being to attempt to apologize each to the other. Because of his unique status, Som is in the position to make extremely perceptive comments about his native culture, his adopted Western culture, and the ties that bond the two together despite their seemingly irreconcilable differences. As much as this written report is about Soms initiation, it is just as much a remark on what happens under colonization. To sum up briefly, Som seems to be discussing the arrogance and me rely the connective void - what he calls the sickness - of Western culture. Colonization begins from a feeling of superiority in Western, in this case exclusively European, countries they swear in their right to own the land inhabited by others. A secondary but nonetheless important assumption under colonialism is the view that the European culture is better, more productive and beneficial to its members. Hence it is justify in the minds of the colonizers that they enter a foreign land, displace the natal peoples from their homes and despoil them of their cultures. Despite the fact that these cultures, with their accompanying rituals, traditions and religions, have been established for millennia, the colonizers maintain a belief that these cultures are backward, inferior and somehow harmful to their members. It is for their own honorable that these indigenous peoples are divided like spoils of war amongst colonizing nations, Christianized and forced to give up their nativ e tongues in favor of the language of the colonizer. Som himself is representative of his culture kidnapped from his indigenous way of life and placed against his will into a Jesuit teach where he is cruelly punished for misuse of the French language and force-fed Christianity. The colonizers came render with various methods of stripping the native of his culture and assimilating him, with or without his consent, into theirs education, in this light, seems to be a method of brainwashing.